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  • costumedesign-and-history:

    thehistoricalseamstress:

    lolita-wardrobe:

    A Timeline of Women’s Fashion from 1784-1970 (source: http://kottke.org/17/07/a-timeline-of-womens-fashion-from-1784-1970)

    such a useful reference to see the transition of styles 

    THIS IS THE SHIT

    (via unashamedly-enthusiastic)

    • 1 month ago
    • 122788 notes
  • zestyleaf:

    avi17:

    zestyleaf:

    “magical fey shapeshifter surrounded by regular animals” is by far my favorite cartoon saloon trope

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    This is the funniest fucking addition anyone has ever made on one of my posts. Everyone else go home

    (via unashamedly-enthusiastic)

    • 2 months ago
    • 123022 notes
  • aquilacalvitium:

    fake-mermaid:

    can i get a hell yea if you’re still gonna be wasting your time on this website in 2014

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    (via unashamedly-enthusiastic)

    • 2 months ago
    • 402644 notes
  • liberalsarecool:

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    Reframe the narrative.

    Patriarchy reverses the victim and the offender. We need to start talking about older men preying on young girls and how conservatives want to steal the rights of the girls, leaving them powerless and without domain over their body.

    (via unashamedly-enthusiastic)

    • 2 months ago
    • 1520 notes
  • marzipanandminutiae:

    in case people didn’t know this

    the Met Gala funds the Met Costume Institute. meaning, basically, the Met’s clothing collection

    from what I’ve read, it is the main source of funding for the Institute, which houses over 31,000 garments and accessories from the 17th century onwards

    as for why the Costume Institute needs a separate fundraiser from the rest of this vast world-class museum with many high-profile donors…I have often wondered that myself. in the same breath as wondering why the Met has so few and sparse costume exhibits in any given year, and why some pieces on their collections website are outright misdated

    but that’s the situation, so. that’s what the Met Gala is for. it’s not just rich people parading around in couture for fun. it keeps a huge museum collection of historical clothing preserved, so people can learn from and be inspired by those garments for years to come

    (via ticket sales to the aforementioned rich people parading around in couture. and, in the case of guests who attend for free, the designers who make said couture and pay for tables for their celebrity models as publicity)

    (via omgthatdress)

    • 1 year ago
    • 12180 notes
  • (via bumblebii)

    • 1 year ago
    • 55467 notes
  • newtonpermetersquare:
“Why did I think anyone would like this?
”

    newtonpermetersquare:

    Why did I think anyone would like this?

    (via starrynyxa)

    • 1 year ago
    • 42742 notes
  • stonecoldsilly:

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    (via i-am-unoriginal-posts)

    • 1 year ago
    • 762 notes
  • glowithin-deactivated20220219:

    2022 will be filled with good news, growth, many blessings, new experiences, healing and love. Speak it into existence.

    (via aelinwhitethornashryver)

    • 1 year ago
    • 14524 notes
  • fwizard:

    violetbain:

    In bonobo societies, all bonobos frequently engage in sexual contact with other members of the community, regardless of sex. Female bonobos in particular are quite promiscuous with both fellow females and males; thus, bonobo society is matrilineal or matrifocal. Since the patriline of each member is unknown due to female bonobos having many sexual partners, the female bonobos take communal care of their collective young, and the male bonobos take on other community-care roles instead. It is theorized that this leads to lower levels of violent conflict, as opposed to chimpanzee, human, and other primate societies that are patriarchal, since male members of these societies must find ways to identify their offspring which inevitably leads to violent, controlling behavior toward female members as well as violence & competitive behavior toward other males who may pose a threat to their social statuses. Bonobo societies are extremely peaceful in comparison to other primate societies.

    The feature musical film Mamma Mia! (2008), directed by Phyllida Lloyd, shows an example of what a matrifocal society, resembling the structure of bonobo society, could look like for humans; where several females care for a child whose exact paternity is unknown, and instead of violence resort to prosocial behavior (joyfully singing and dancing) in order to resolve conflict. In this essay I will attempt to

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    (via misplacedprincess262)

    • 1 year ago
    • 83348 notes
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